Habit, Moral Character and Politics

According to Moore and Bruder (2005), our preposterous and distinctive capacity to reason was termed by Aristotle as virtue. There argon two kinds of virtue when we study or exercise our reasoning abilities, we argon said to be intellectually virtuous. When we use our reasoning to moderate our impulses and appetites, we atomic number 18 said to be lessonly virtuous. According to Aristotle, virtue (whether intellectual or moral) is a matter of habit. Meaning, your moral portion (or moral virtuousness) is based on your habits.What you do always (habit) bequeath mold your character. For example, ever since I was young, my mother always taught us to give to the less fortunate (not necessarily money, forage and neglected toys will do). Honestly, I was really not into it but Id rather be forced to give something than look at the stern face of my mom. Hehe Thus, giving eventually became a habit to me. And I moldiness say, that habit help built the generous and helpful character that I have today. As for moral character and politics, we must first of all talk about moral judgments.Moore and Bruder said that many moral judgments are also semipolitical judgments. For example Is it justifiable for a government to stipulate its citizens liberty? or When, if ever, is fine and imprisonment legitimate? Thus, to make up undecomposed political judgments, a politician must have a arduous moral character from which to draw his decision that will affect the demesnes citizens. Both Plato and Aristotle believed that the demesne is a living being that has a purpose. To Aristotle, its purpose is to promote good life (happiness) for humans.A state politician must then have a strong moral character (or the political will) to do what is morally right to uphold the good life for the states citizens. Aristotle also said that a good politician or lawmaker will seek a political order where the citizens will develop the morally right (best) habits from which they will develop their own moral characters. All told, if you want a leader to advocate what is morally right for the citizens, then that leader should have a good moral character. referMoore B. & Bruder, K. (2005). Philosophy The Power of Ideas. USA The McGraw-HillsCompanies.