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Wednesday, February 27, 2019

Pride of Paradise Lost’s Satan and Dr Faustus Essay

Pride and worse competition threw me down(4.40) says monster in John Miltons Paradise Lost. This short and simple confession hides some(prenominal) deep meanings and signifi coffin nailt messages to hu human. That is because it is non only hellion who stumbles by the evil of self-complacency. Satan is the tempter and foe of mankind, and he imposes his own ill traits on mankind while essay to draw him to the depths of hell. That is, like Satan human may think highly of himself though he is not. In Christopher Marlowes The tragic History of desexualize Faustus presents an impressive example of how limitless human is in swelling with pride. Pride was a common theme during Renaissance and, two Milton and Marlowe demonstrated how it tail end lead a catastrophe. Pride is the reason why both Satan and Doctor Faustus turns against paragon, cannot repent de appall their regret, and eventually destructed and penalize by God.Firstly, it is pride, their common trait, which leads Sat an in Doctor Faustus to rebel against God. When we forecast at Satans situation he is in the promised land as well as other angels, so what makes him to be yielding from there? God creates Son and makes him His intimately favorite iodin, and puts him in a higher position than Satan and other angels are. This is the point when Satan becomes Satan. He is jealous of Son because his pride makes him suppose that he should be the superior, the most beloved and valued. In lines 686-690 (Book 6), he says, for they weened/ That self uniform day by fight, or by surprise/ To win the Mount of God, and on His throne/ To site the envier of His State, the majestic /Aspirer. These lines are an example of how his pride makes him an aspirer to God. However, we can regard his desire for superiority when he, disguised as a serpent, and trying to deceive Eve he says, Look on me /Me who dumbfound fey and tasted yet both live /And life more perfect have attained than fate /Meant me, by ventring higher than my Lot.He teems with the estimation of a more perfect life, and he tries to contaminate others with the same idea. His uneasiness is not only with Son, simply he is unsatisfactory with God as well. Eventually, he rebels against God and be placed in Hell. As Milton starts medias res, the adventure of Satan, actually, begins when he is square offen in Hell. His fatal pride and intake leads him to claim appointment with God he is so blinded with ambition that he cannot see his limitations. In this sense, he behavesnaively in spite of his heroic characteristic, and he is so proud of his army that he never thinks he go forth be defeated. For example, How such(prenominal) united force of gods, how such/ As stood like these, could ever know oppose?Here, he thinks a strong force as his will never know repulse. Another praise of his army is between the lines 631-634 (Book 1) For who can yet believe, though after loss, /That all these puissant legions whose exile /Hath empt ied Heavn shall fail to re-ascend,/ Self-raised, and bring back their native seat? He thinks so highly of his army that they sure enough will get their seats back in the heaven. In short, Satans pride does not only lead her to rebel but also to fight with God.When we look at Doctor Faustus, though he is a human that means he is son of Adam and opposite of Satan, he follows the paths of Satan and his pride gives rise to other sins as a result his relation with God is broken. Doctor Faustus is a scientist who is obsessed with the idea of conjuring however, his greatest sin is pride, which is the greatest of seven deadly sins and the one leading others. Before the admit begins the Chorus tells us his pride work on swollen with cunning, of a self conceit (page 1, 1.0.20). He is so proud of himself that he becomes self- conceit. Due to his pride, Doctor Faustus searches knowledge beyond human earth for power. Thus, pride brings greed, which is not just for knowledge but also for w ealth. He believes thorough magic he will be richer he says, A world of profit and delight, Of power, of honor, of omnipotence (page 5, 1.1.1-2). Eventually, he makes a deal with devil and trades his mind for knowledge.Making a deal with Devil means to defy God, because he is not satisfied with what God has given him. Doctor Faustus regards himself on a higher level than devils and hell I charge thee to return and wobble thy shape,/ Thou art too ugly to attend on me (scene 3, 23-24). He thinks nothing will happen to him Come, I think hells a f subject. His challenge with God progresses throughout the play he supposes he is more deserving the special dish than the Pope pontiff My Lord, here is a dainty dish was sent to me from the bishop of Milan. FAUSTUS I thank you, sir. snatch it (scene 7, 62-64) This behavior to Pope is a disrespect to God as well. He goes further and declares he can be Great Emperor of the world, able to Make a bridge through the moving air, which is a excr ete defiance to God. Secondly, eventhe Despair of Doctor Faustus is another aspect of his pride, which celebrates him from prevent as Satans pride suggests God will not forgive him. twain characters feel regret from time to time wide-cut Angels ask Dr Faustus to repent and give chance to release from his deal with Lucifer, on the other hand Satan struggles with Despair throughout the epic. However, they are so blinded with pride that anything good has no meaning to them. We can see Satans sorrow in these lines , for now the thought/Both of lost happiness and lasting pain/Torments him(1.55-56). Yet, his pride overcomes his regret whole is not lost the unconquerable Will,/ And courage never to submit or yield/ And what is else not to be overcome? / That Glory never shall his peevishness or might/ Extort from me. Another time when he thinks of rapprochement he immediately gives up, say I could repent and could obtain/By act of dress my former state how soon/Would height recede hi gh thoughts (4, 93-95). Similarly, in his encounters with Good Angels, Doctor Faustus is tempted by his pride and believes no need to doubt because nothing can hurt him FAUSTUS. What god can hurt thee, Faustus? Thou art safe, /Cast no more doubts. (scene 5, 25-26).In Paradise Lost, Satan decides it is too easy to repent because of his pride (4. 80-82) in a Satanic way Doctor Faustus believes when Devil tells him it is too late to repent. Both cannot see the power and mercy of God because they have already refused His grace before. Thirdly, both Satan and Doctor Faustus encounter punishment, and pass off from grace of God that is their pride prepares their tragic end. Firstly, when we look at Satans situation we see that his pride caused him to fall two times. At first, his pride leads him to envy Son, and he is punished by casted off to Hell. His first fall Him the Almighty Power/ Hurled headlong flaming from the ethereal sky/ With exorbitant ruin and combustion down / To bottoml ess perdition, there to dwell (44) As Milton begins medias res he focuses on the second flaw.He does not pick the way to repent, instead his pride grows to such an extent that he claims battle over God. Inevitably, he is defeated at last though his exertion to cause Adam and Eve to be exiled from Paradise. Satans attempts due to his pride and his fall is clearly explained in these lines To set himself in celebrity above his peers,/ He trusted to have equaled the Most High, / If he unlike and with ambitious aim/ Against the throne and monarchy of God, / Raised impious was in Heaven and battle proud /With vain attempt.(39-44). EvenSatan himself confesses the reason of his fall pride and worse ambition threw me down (4, 40). Secondly, when we look at Doctor Faustus his fall due to his pride and how he follows the paths of Satan is foreshadowed at the showtime when he inquires Satan, Mephastophilis replies O, by aspiring pride and insolence / For which God threw him from the sta ge of Heaven. (scene 3, 66-68).That demonstrates why Satan has fallen and implies how Doctor Faustus, who makes a deal with Satan, will fall. Before that, in prologue the Chorus explicitly suggests he will fall due to his pride Till, swollen with cunning, of a self conceit, /His waxen travel did mount above his reach,/ And melting heavens conspired his overthrow. (prologue,18-22). In conclusion, a ethereal character and a human being intersect in their characteristics, flaws, and ends. Satan in Paradise Lost and Doctor Faustus in Marlowes play swell with pride the former claiming himself an enemy to God, and the latter denying the power of God. Both, unfitness to repent, allow their pride, to become excessive and bring their downfall.

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